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Inglês: faça o simulado e pratique para o vestibular do Unasp.

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Que tal testar os seus conhecimentos em inglês? Faça esse simulado e prepare-se para o vestibular do Unasp.

Qual é a sua técnica preferida para aprender algum conteúdo da escola? Algumas pessoas gostam de fazer resumos, praticar através de associações e mapas mentais, ou ainda assistir vídeo aulas sobre o assunto (só para reforçar algum ponto que o professor deixou de passar na sala de aula). Todas essas formas de praticar são úteis e funcionam muito bem. No entanto, para complementá-las é uma boa ideia adicionar simulados de provas na sua rotina de estudos.

Fazer simulados é uma das melhores maneiras de averiguar como anda o seu progresso em determinada matéria. Como também descobrir em quais pontos você precisa se aperfeiçoar. Além disso, você também pode praticar outras habilidades, como o gerenciamento de tempo. Que tal colocar um cronômetro para ver quando tempo você gasta em cada simulado?

Me conta uma coisa, como anda os seus conhecimentos em inglês? Venha descobrir através do simulado abaixo.

As perguntas foram retiradas de algumas provas das edições anteriores. Separamos 10(dez) delas, mas se você quiser conferir todas na íntegra, é só clicar aqui.[/vc_text_paragraph][vc_text_paragraph]

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E aí, bóra testar seus conhecimentos em inglês?

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Inglês

1. What kind of question does the article raise?

Aug. 6, 2007 issue ‐ When people speak of hearing God, they usually don't mean they can adjust the volume. But a wave of new audio Bibles with Hollywood talent, chintzy sound effects and overwrought musical scores is bringing God into the MP3 era—and they couldn't have more different, well, complexions. There's "The Bible Experience," a complete Bible recording featuring a divine roster of A‐list black celebrities, including Forest Whitaker as Moses, Cuba Gooding Jr. as Judas, Blair Underwood as Jesus and Samuel L. Jackson as the Big Guy himself. (The New Testament half has already sold close to 400,000 copies in its eight months on the market.) The competition: "Word of Promise," another surround‐sound Scripture set, starring Jim Caviezel as Jesus (again), Terence Stamp as God and a mostly white, thoroughly B‐list cast. They're both on sale this fall. Just press play and pray.

Of course, the publishing industry has long performed what amounts to a miracle of market renewal, making the Good Book a perennial hit through endless repackaging and niche selling. Among the most memorable recent creations is the "Drink Deeply Bible," which comes with a canteen for the spiritually and physically parched (or for folks who like their metaphors literal). The Bible Society in Australia has converted Scripture into audio files, e‐mails and text‐message bursts, as in: "In da Bginnin God cre8d da heavens & da earth. Da earth waz barren, wit no 4m of life." The convenience of these modern miracles is obvious, but they raise a thorny question: now that the holy texts are digital, portable and deletable, how should we treat them? It seems blasphemous to shuffle God into electronic company with Madonna and the Grateful Dead, and later destroy his name as casually as "Control‐Delete." Even downloading the Word through the same fiber‐optic cables as the latest Korn album sounds like a bad idea, given that Roman Catholics dispose of holy water through special pipes to keep it from touching sewage.

Indeed, some religions believe in treating e‐Bibles, and the gizmos that host them, as carefully as the print versions. "If someone uses their iPod exclusively for sacred purposes," says Justin Daffron, a Jesuit priest at Chicago's Loyola University, "then it's a sacramental object that needs to be buried or burned when it wears out." But feel free to delete digitized Scripture on a daily basis. "The file itself is just a file," adds Daffron, who erases the readings he receives on his multi‐use BlackBerry guilt‐free. Jews also believe that the Bible prohibits destroying the readable name of God, although it's not that simple in an electronic world. "It depends on whether the digital grooves or tiny dots that the computer translates into Torah can be considered letters," says Joel Roth, a professor at the Jewish Theological Seminary. "If you say they aren't, then what about the Old Testament in Braille?"

Protestant evangelicals see e‐Bibles as mere vessels for God rather than holy objects—kind of like the replicants in "Blade Runner" were less human than their human originals. "There's not the same sense of investing the object with sanctity," says Lauren Winner, an assistant professor at Duke Divinity School. "Evangelicals will use whatever helps squeeze religion into the cracks of modern life." They've been timesaving pioneers since the beginning, starting in the 1920s, when Aimee Semple McPherson became one of the country's first mass‐media preachers, and continuing to the arrival of television in the 1950s, with Billy Graham. The new "100‐Minute Bible," which collapses the greatest story ever told into 50 passages intended to be read in two‐minute nibbles, has been around in some form for nearly a century.

That said, it's hard to predict which of the new audio Bibles consumers will go for. Both are full of quivering voices and high‐drama sound effects (slicing swords, crashing waves, swooshing angels) set against a background of schmaltzy music that might have been conjured on a Casio keyboard. They're also both based on plainspoken translations and will be available for download on iTunes for about $3.95 a book, $34.99 for the complete New Testament. Where they differ is in intensity. "The Bible Experience" is aggressively, sometimes scarily, performed. The apostles sound Oz‐like, while God rumbles in Samuel L. Jackson's coolest baritone. "Word of Promise" has a quieter, more floral sound—more flutes, fewer cellos—based on early samples made available to NEWSWEEK. Perhaps we'll look back on these Hollywood confessions of faith as pivotal turning points in spreading God's word. Then again, they could follow Charlton Heston's Moses into the pantheon of camp classics.

Downloading Heaven By Tony Dokoupil Newsweek

1. The vulgarization of something considered holy
2. The possibility of the text being accidently erased
3. The download sales are overcoming the amount of great singers’ music downloads such as Madonna’s for instance
4. It’s by no means right using popular singers, as Madonna for example, in order to record Bibles verses
5. Hollywood artists are studying more the Bible by listening rather than reading

2. Which analogy is made between the digital Bible on internet and the “Holy Water”?

1. As the water has the purification meaning, so does the Bible as well.
2. According to the Catholics, the digital Bible is an important instrument of salvations as the Holy Water.
3. We will use the electronic Bible exclusively for sacred purposes like the Holy Water is used in worship services as well.
4. We can not consider the electronic Bible as being just one more digital file. It means the Bible is sacred even into digital format.
5. A simple digital file can be sacred because it is used into several purposes as well as the water which has become holy just because the priest has blessed it.

3. According to the Jesuit priest Justin Daffron ...

1. The difference between the Holy Book and the e‐Bible is that the electronic Bible is just a file up to be deleted.
2. It’s easier to download music rather than the electronic Bible.
3. Whatever is set apart for holy use becomes sacred.
4. It’s more practical carrying your iPod with the digital Bible in it wherever you go rather than carrying a Big heavy leather‐covered Bible.
5. Using the iPod to listen to the electronic Bible can make it sacred.

4. Jews believe that …

1. God’s name is so holy that we have a readable name referring to Him in which can not be erased.
2. God has two sorts of names; a readable one and His own.
3. The original God’s name is so difficult to say that we have a readable version exclusive for iPod.
4. The God’s name might be an electronic word.
5. God’s name must appear into the iPod as it is in the original term at the Torah’s.

5. At the protestant evangelicals’ sight …

1. E‐Bible is a perfect alternative of incitement to the study of the Holy Scriptures once we’re emerged into a modern life.
2. You become less human when considering e‐Bible as the real word of God.
3. Even Billy Graham had a sort of e‐Bible.
4. Protestant evangelicals consider e‐Bibles just an instrument of elevation to God.
5. What is modern calls people’s attention, it means that all the Christians will read more the e‐Bible.

6. Observing more carefully what professor Joel Roth mentions, it is right to say that …

1. There should be the e‐Braille version of the Bible.
2. The e‐Bible as well as the Bible in Braille, makes the reader think of God.
3. The e‐Bible is due to be a failure. It is better investing in the Bible in Braille project rather than in the electronic Bible,
4. There is only one true Bible; that one according to the Torah.
5. Bible is always Bible, it doesn’t matter the format, but the content.

7. A alternativa que completa o texto corretamente é:

____ Saturdays we don’t work, but we work all other days ____ the week ____ 7:30 a.m. ____ 6:00 p.m.  We wake up ____ 5:00 a.m. and go to bed ____ midnight ____ weekdays. But ____ weekends we sleep  ____ late. We have brunch ____10:30 a.m. and we have lunch ____ 3:00 p.m. 

1. On, with, from, to, at, at, at, on, around, at, until.
2. On, of, at, to, at, at, on, of, until, at, around.
3. On, with, from, to, at, at, on, on, until, at, on.
4. On, of, from, to, at, at, on, on, until, at, around.
5. On, of, from, to, at, at, on, of, at, at, around.

8. The expression ripped moorings could be replaced by:

When you recognize God as Creator, you will admire him. When you recognize his wisdom, you will learn from him. When you discover his strength, you will rely on him. But only when he saves you will you worship him.

It’s a “before and after” scenario. Before your rescue, you could easily keep God at a distance…. Sure he was important, but so was your career. Your status. Your salary….

Then came the storm… the rage… the fight… the ripped moorings…. Despair fell like a fog; your bearings were gone. In your heart, you knew there was no exit.

Turn to your career for help? Only if you want to hide from the storm… not escape it. Lean on your status for strength? A storm isn’t impressed with your title….

Suddenly you are left with one option: God

1. Weren’t devoted enough
2. Couldn’t help themselves
3. Didn’t have the opportunity
4. Torn chains
5. Were tempted to use it

9. Assinale a opção que corresponde ao Reported Speech do seguinte fragmento:

“If we open a quarrel between the present and the past, we will be in danger of losing our future.”

John Kennedy told his countrymen that:

1. if they open a quarrel between the present and the past, they would be in danger of losing their future
2. if they are opening a quarrel between the present and the past, they would have been in danger of losing their future
3. if they opened a quarrel between the present and the past, they would be in danger of losing theirs future
4. if they opened a quarrel between the present and the past, they would be in danger of losing their future
5. if they had opened a quarrel between the present and the past, they will be in danger of losing their future

10. De acordo com o texto a seguir, a autora:

England is a green country , of fields and wooded hills; and England is a black country, of factories and mills. In its big and busy cities of concrete, brick and steel, it is hard to know people, and what they think and feel.

1. mostra uma visão negativa da Inglaterra
2. demonstra uma preocupação pelo povo britânico
3. descreve a geografia e a indústria do povo da Inglaterra
4. cita aspectos geográficos, industriais, e sociológicos da Grã‐Bretanha
5. menciona que é difícil para os britânicos viverem em um lugar tão agitado

All 10 questions completed!


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Inglês

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